One Matchless Time: A Life of William Faulkner by
Jay Parini
My rating:
4 of 5 stars
William Faulkner was one of the literary idols of my youth—late high school and college years. I think it was the difficult yet highly rewarding prose that caused my fascination with Faulkner, particularly with one of his major novels,
Absalom, Absalom! There also was probably a component of self-conceit in it—pride of being able to appreciate complex prose. Anyway, over fifty years later, I read Jay Parini's
One Matchless Time—an exhaustive, full of minute details, and well-referenced (over 50 pages of notes) biography of William Faulkner.
In addition to documenting all major and minor events of Faulkner's life, the author includes detailed literary analyses of all his novels and many short stories. It is far beyond my competencies to comment on these, so I will mainly use the author's words. There are several main motifs of this monumental biography. First, the author shows the various personas that William Faulkner was creating and cultivating for himself. "He became a war hero in his own mind, creating a uniform and story to fit this need and acquiring a limp. He became many other things as well: an outcast, a bohemian poet, a drunk, a rogue, a postmaster, a husband, a lover, a hunter, and horseman and so forth. These were all masks put on for the occasion, the life-phase, the person in front of him, the immediate need; he could discard them easily [...] " And some more masks: "the Nobel Prize-winning man-of-letters, and the cultural ambassador, the professorial writer in residence, the benevolent grandfather—just to name a few."
Faulkner's novels and stories, more than any other major author's, show his acute sense of place (rural Mississippi) and sense of the past. Parini writes in Chapter 1, "His sense of the present was profoundly shaped by his sense of the past, and the past brought a peculiar pressure to bear on the present in his life and work."
Parini points out another characteristic of William Faulkner's storytelling, which he calls "layering subjectivities." He writes, "Faulkner was not the first author to use the technique of layering subjectivities [...] modern authors such as Joyce, Woolf, and Conrad [...] turned to similar strategies of narration. But Faulkner's mastery of so many different points of view—with each being a version of the same story and each filtering the data at hand in ways that become vivid distortions or misreadings—conveys an overwhelming sense of epistemological slip and slide. In the end his novel is all performance, a play with different voices, a blistering and darkly comic summoning of decay."
Parini writes vividly and ornately about
Absalom, Absalom! "[a] masterpiece, [...] in which the Faulknerian language reaches its baroque apogee, a kind of strange magniloquence, almost a metalanguage or counterspirit, running parallel to the known world of signifying, but also beyond it, a distant harmonic." And somewhat later, "The novel becomes, in effect, a grammar of narrative, one of those rare novels that opens up the hood of fiction to show what's inside. Absalom is, for me, a study in radical subjectivity, as each version of the Sutpen story changes the story itself, much as the physicist Werner Heisenberg suggested that an observer will have a physical effect on the thing observed in a physics experiment."
In the penultimate paragraph of the book, Parini summarizes, "William Faulkner stands alone, a master of tragic farce, a wild-eyed comedian, a raconteur of the highest order, still sitting around the campfire in the Big Woods, still talking in the thousands of pages that remain his legacy."
For readers less familiar with Faulkner's literary work, his famous, deeply inspiring Nobel Prize acceptance speech is highly recommended. It can be found, for instance, at
https://www.nobelprize.org/prizes/lit....
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